Which 1980s thinker has the most influence on today’s politicians? It’s not Hayek or Friedman or Rawls or Negri or Laclau. Nope. It’s Cher. “If I could turn back time” is the motto of much of our political-media class.
This is most obviously true of proposals for remigration and mass deportations, which are not a serious response to any socio-economic problem but merely a desire to turn back time to when the UK was more ethnically homogenous.
It’s also true of Burnham’s urge to turn back 60 years of deindustrialisation and to reindustrialise the country, despite the fact that the management and labour skills we need to do so have vanished, insofar as they ever existed in the first place.
The widespread indifference to the collapse of universities is another example. As are proposed cuts in targets for sales of EV cars, plans for more drilling in the North Sea and (in the case of Reform) a refusal to accept the realities of climate change.
We could add Brexit to this. It was never a solution to any problem but rather an atavistic urge to return to a time when Britain or the UK (Brexiters have never been clear about what our country actually is) stood alone in the world.
Granted, the government does have an AI strategy, but this might be less a sign of a realistic embracing of the future than it is like a bunch of children impressed by a conjuring trick.
Our political class want to return us to an era when white men would leave their factory shift at companies such as Tube Investments or Hawker Siddeley, get in the Austin Allegro and go home to wives wearing crimplene* who had their Findus crispy pancakes waiting for them.
This desire to return to the past is a sharp contrast to our most successful politicians who have instead looked to the future. Harold Wilson’s official government profile says “his main plan was to modernise”. He presented himself as a modern technocrat against the amateurish old-fashioned Old Etonian Douglas Home** who wanted the “white heat of the technological revolution” to sweep away “out-dated practices”. Thatcher opposed state intervention in industry in part because it protected “yesterday’s industries, yesterday’s processes and yesterday’s products”, and she wanted to break trades unions in order to give managers the opportunity to modernise workplaces and embrace new technologies. And Blair couldn’t open his mouth in the 90s without talking of modernisation. As Alan Finlayson wrote in Making Sense of New Labour:
If there is a single word that might capture the essence of New Labour’s social and political project then it is ‘modernisation’.
Why, then, are today’s politicians so keen to return to the past when their predecessors succeeded by looking to the future?
For all Burnham’s talk that “in the 1980s, Britain took some wrong turns”, I don’t think it’s because they view the 60s and 70s as a template. They don’t want the tax rates, strong trades unions or extent of nationalisation that we had then.
Instead, they’re looking to a selective picture of the past because they cannot face today. Michael Oakeshott got it right. “If the present is remarkably unsettled”, he wrote , there’ll be “a recourse to and an exploration of the past.” Our true problems are difficult ones: economic stagnation; climate change; overpriced housing; inequalities of economic power; and a degraded public sphere that precludes rational politics. Rather than face these, politicians and the media are instead yearning for a (partly mythical) past.
This is because they simply don’t have the tools to deal with them.
Herein lies a difference between the modernising political projects of the past and the one we need now.
For Wilson, Thatcher and Blair “modernity” required that other people change: old boy dilettantes, trades unions, public sector workers or the left. Today, however, modernity requires that politicians themselves change.
It requires them to see that the lobbyists and vested interests they listen to are the “forces of conservatism” that are holding back economic growth. Reviving economic growth (if it is possible) requires, among other things, that we attack monopoly power, shrink the financial system, and simplify the tax system. But this would alienate corporate lobbyists.
It also requires them to recognise that the mass media is not only the enemy of decency and rationality but also a terrible guide to reality and public opinion, because it no longer aims at a mass market but is instead a few billionaires’ gimps writing for a handful of cranks. Kowtowing to the press is turning back time to when it mattered. What we need instead today is a reconstruction of the public sphere.
And it requires them to think less about mythical “policy levers” and instead about growing new ecosystems, be they forms of economic democracy, better functioning markets or consumer advocacy and advice groups that could act as countervailing power against powerful companies.
In short, politicians themselves must slough off the professional deformation which blights even the best of them: their excessive faith in top-down managerialism and regulation; their reluctance to challenge the constraints which regressive sections of capital tries to impose on them; or their neglect of the importance of emergent social phenomena. We need decentralisation not merely to local mayors, but to individuals - be it in the form of better-functioning markets, powerful consumer advocacy groups, or economic democracy.
Right now, the political-media class not only does not want to do this but barely even recognises than it is an issue. Like Cher, it would much rather turn back time - the difference being that at least Cher knew this cannot be done.
* A British invention.
** The only British PM to have played first class cricket.

